For instance, all your journals will be full of talk, for months to come, about whose fault the war was; and you yourselves, as you begin to feel its deadly recoil on your own interests, or as you comprehend better the misery it has brought on others, will be looking about more and more restlessly for some one to accuse of it. That is because you don’t know the law of Fate, nor the course of history. It is the law of Fate that we shall live, in part, by our own efforts, but in the greater part, by the help of others; and that we shall also die, in part, for our own faults; but in the greater part, for the faults of others. Do you suppose (to take the thing on the small scale in which you can test it) that those seven children torn into pieces out of their sleep, in the last night of the siege of Paris, had sinned above all the children in Paris, or above yours? or that their parents had sinned more than you? Do you think the thousands of soldiers, German and French, who have died in agony, and of women who have died of grief, had sinned above all other soldiers, or mothers, or girls, there and here?
It was not their fault, but their Fate. The thing appointed to them by the Third Fors. But you think it was at least the Emperor Napoleon’s fault, if not theirs? Or Count Bismarck’s? No; not at all. The Emperor Napoleon had no more to do with it than a cork on the top of a wave has with the toss of the sea. Count Bismarck had very little to do with it. When the Count sent for my waiter, last July, in the village of Lauterbrunnen, among the Alps,— that the waiter then and there packed his knapsack and departed, to be shot, if need were, leaving my dinner unserved (as has been the case with many other people’s dinners since)— depended on things much anterior to Count Bismarck. The two men who had most to answer for in the mischief of the matter were St. Louis and his brother, who lived in the middle of the thirteenth century.